Saturday, 29 May 2021

Nature and functions of Literary Criticism (Criticism1)

 



Etymologically the word criticism is derived from the Greek word ‘krinein’ meaning judgement and hence criticism is the exercise of judgement and literary criticism is the exercise of judgement on works of literature.  Criticism is the play of the mind on work of literature and its function is examining its excellencies and defects and finally to evaluate its artistic worth.

          Criticism is the art of estimating the quality and character of a work of art and the function or work of a critic - New English dictionary. 

To set up as a critic is to set up as a judge of values – I. A. Richards.

 Criticism is a disinterested endeavor to learn and propagate the best that is known and thought in the world – Mathew Arnold.

The sole task of criticism is to answer the three questions:

What has the artist tried to express?

How has he succeeded in expressing it?

Was it worth expressing? – Spingarn

The view of criticism is varied from critic to critic and age to age.  There are as many theories of criticism as there are critics. The view of criticism is directly related to the critic's own intellectual preoccupation and his philosophy or out look of life. So, a critic with moral and religious bias would be of the view that the function of criticism is to examine the moral worth and significance of a work of literature.  On the contrary, one with an artistic bent of mind would be of the view that the function of criticism would revolve around the aesthetic appreciation.

Moreover, the idea of criticism varies in accordance with the idea of literature.  So, the neo-classical criticism is built upon neo-classical theory of literature whereas the Romantic criticism is built upon individualism and impressionistic view.  Besides, the critical views of the critics echo the intellectual and moral environment where they live.  Thus, the development in social and behavioural sciences have brought psychological, and sociological approaches to criticism. 

Since Plato (427-347 BC) condemned poetry as immoral and untruthful, Aristotle (384-327 BC) and Horace (65-8 BC) established dogmatic ‘rules’ and writers were advised to follow them strictly.  The Augustans were of the view that the chief end of criticism was to devise rules and regulations for the guidance of writers and then to judge a work on the basis of these rules.  However, with the rise of romantic individualism, Wordsworth and Coleridge came out with impressionistic criticism.  Thus, the romantic poet critics made minute and subtle studies of the poetic execution and tried to formulate principles of poetic composition.  But the wayward and unbalanced impressionistic criticism was neglected by Victorians.  They decided to discipline the personal likes and dislikes, prejudices and pridelections of the critics.  That was why Mathew Arnold designed criticism as the disinterested endeavor to learn and propagate the best that is known and thought in the world.

The Modern age has widened the function of literary criticism.  It created two kinds of criticism.  The extrinsic criticism takes the cultural, sociological and psychological concepts into consideration and relates a work of literature closely to the life and age of its writer.  But, on the other hand the ‘new critic’ of the Ontological criticism examines the studies the work of literature word by word and line by line without any reference to any other extrinsic considerations.  Thus gets a better and clearer understanding of the work. 

The new critics of the 20th century began to look for paradox, ambiguity, irony and tension to have a better interpretation of the text, whereas the contemporary critics deal with all that belong to the present and occur in the present.  Because, the 21st century literature deals with current theme or issues and reflects a technological culture.  Authors from diverse cultures and back grounds gain more recognition.  This has enriched the global literary landscape too.  Moreover, they are data-rich and Media-driven too.  Since the 21st century learners have command over the digital and informational world, the writers too have to equip themselves with the same.  So, the writings have also become learner-centered.  However, Derrida’s Deconstructive approach and Foucault’s discourse theory have influenced the literary criticism of the 21st century to some extent.

Since the functions of literary criticism are evaluations, interpretations and elucidations, the critic should be aware of the three principles of criticism – the principle of truth, principle of symmetry (balance of size, form, shape) and the principle of idealism.  A critic should be a man of sound common sense, understanding and clear thinking.  A critic must be a man widely read not only in the literature of his own language, but in that of as many languages as possible.  He must have proper training and technical skill in the different branches of literature.  He must rise above all personal, religious, national, political and literary prejudices and pridelections.  He must have imaginative sympathy too.  Above all he must posses a sound knowledge of human psychology.  He must also have a thorough knowledge of human life and nature.  Apart from all these qualities he must be able to put his responses before his reader effectively, clearly and lucidly.

 

----Thulasidharan V 

 


Tuesday, 25 May 2021

CHANDRAN ALIYAN

 

CHANDRAN ALIYAN

 

 For the past fifteen months covid-19 has swallowed the lives of millions of people throughout the world.  Though it shows the symptoms of disappearance now and then actually it becomes stronger day by day.  Its ruthless life hunting continues.  The biggest problem that all the countries throughout the world except china (it is a wonder – how? Why?) have been facing after the Second World war is no doubt by this Covid.  The gnawing pain on our seeing the picture of a covid victim’s body carried by his wife and daughters will remain till the end of our life. That will echo the covid 19 tragedy in the days to come.....

 


Similarly unexpected covid death of many political leaders, scholars, writers, doctors, teachers, policemen, artists like SPB whom we loved and enjoyed have wounded us badly. Doubtlessly all deaths and departures are painful.  Still the icy hands of covid are mercilessly being extended towards our loving and loveable people.  As its atrocity has become inevitable, we are helpless.  I too had a similar thunder struck shock last week.

 

Our Chandran Aliyan (Aliyan in Malayalam means brother-in-law, the husband of one’s sister) has also become a victim of this covid-19.  My cousin Indira Bhai’s husband, who got retired from H.M.T Ltd, Kalamassery, Kochi.  A charming character, who has won the love and respect of all his friends and relatives with his infallible dealings of love and care, even in his 70s. 

 

When I look back, in 1980s he was always with me then with his helping hands to get employed at various establishments like La Bella finances, Our College and Harrisons Malayalam Ltd.  Similarly in 1990s, he was inevitable on my finding a life partner and on my getting fixed to a permanent employment too. In fact, after the departure of my parents, to some extent, he has occupied that place.  He never missed to call me and know the well being of me and my family even when I missed to call him due to my so called tight work schedule.

 

In fact, he tried his maximum to save himself from Covid-19 by following all the instructions given. He even escaped from an unexpected heart attack in March.  Unfortunately, covid-19 trapped him in the second week of May 2021.  After a few days of home quarantine, on 14th as it became severe, he was taken to the Medical College, Kalamassery.  As he had a slight improvement, he was shifted to a covid care centre then. 

 

There the ruthless Covid-19 took away his life on it finding a favourable moment (a cursed moment to all of us).  However, there were angels like volunteers who took the body and cremated and collected and handed over the ash remaining of him in an earthen pot.  Now it is kept and preserved at the southern end of the house outside, waiting to be taken to the riverbanks of Periyar near Aluva Advaidha Ashramam for the further ceremony, when the lock down is over.

 

The only thing that can be done now is praying for the Moksha Prapti of his soul, consoling the bereaving family, turning the pages of the memory where he lives and feeling the painful enjoyment.

 

On reading this I know very well that you all have in your mind one or more faces of your loving and loveable ones who have also become victims to Covid-19.  Let us pray for them.  Let us pray for the rest and peace of their souls.  This too will p ass.  Yes, time and patience will cure all the wounds.  Let us also pray the Almighty to help us to get relieved from the cruel clutches of Covid-19 and save ourselves and our loving and loveable along with the entire human race.

 

-----Thulasidharan