Monday, 20 September 2021

THE LANGUAGE OF PARADOX – CLEANTH BROOKS

 

THE LANGUAGE OF PARADOX – CLEANTH BROOKS

 

            Cleanth Brooks (1906-1994) is an eminent American teacher and critic.  His ‘Modern poetry and tradition’ (1939) and ‘The Well-Wrought Urn: studies in the structure of poetry’ (1947), were important in establishing the new criticism that stressed close reading and structural analysis of literature.  He made an impact on the critics of his time through his critical pronouncements that were helpful to establish suggestiveness in poetry.  He is of the opinion that the statements and images in a poem are in an organic relationships, with a part qualifying and adding meaning to the other.  So, a conscious effort is made by the poet to convey the precise meaning through the use of poetic language where words attain diverse meanings.  The referential language is incapable of representing the specific message of the poet.  So, the uses of ambiguity and paradox become inevitable.  As the language of the poetry is different from the language of science in the poet’s language, connotations play a great part as denotations.

            ‘The Well Wrought Urn: Studies in the Structure of poetry’ is a collection of eleven essays and ‘The Language of Paradox’ is the first essay of this collection.  The essay begins with the statement ‘Few of us are prepared to accept the statement that the language of poetry is the language of Paradox’.  This happens because all consider Paradox as a mere figure of speech and fail to notice the effectiveness of this literary device.  ‘Paradox’ literarily means the assertion of the unification of opposites.  When a poet can neither present his experiences as a statement nor as an abstraction like a scientist, he uses paradox.  Here, the poet can unify the complexities of human experiences into one whole to represent the manifestation of a total experience.  Thus Paradox becomes ‘appropriate and inevitable to poetry’.  In order to ascertain his assertion, Brooks analyses several poems minutely to conclude that paradox is one of the common and a necessary structural properties contained in poetry.

            Brooks analyses how paradox works in Wordsworth’s sonnet ‘Composed upon Westminster Bridge’

            Never did sun more beautifully steep

            In his first splendour, valley, rock or hill…..

The paradoxical situation is depicted in the usual unattractive noisy, smoky industrial city of London and the splendour of the morning in the smokeless air.  These lives present the contrast between the mechanical and dull life of London and the freshness and glory of the morning images.  Wordsworth is shocked and amazed at the paradoxical picture of London.  Under the impression of death, the city acquires the organic life of nature.

            According to Brooks the use of paradox rests on wonder in Romantic poetry but in Neo-classics it depends on irony.  To prove this he quotes a stanza from Alexander Pope’s poem, ‘An Essay on man: Epistle II’

            Created half to rise, and half to fall;

            Great Lord of all things, yet a prey to all;

            Sole Judge of truth, in endless error hurl’d;

            The Glory, Jest, and riddles of the world.

Pope describes the pathetic condition of Man here.  Though Man considers himself the best of God’s creation, he meekly surrenders to everything he controls, and becomes a slave of all that he possesses.  Man claims to be the judge of truth, but commits errors.  Among God’s creation, man is the glory, joke and puzzle that the world has ever seen.

            Brooks is also of the opinion that paradox is a central device in metaphysical poetry.  Here he talks about John Donne’s ‘The Canonization’ where the title contains a metaphor in the form of a paradox.  Donne treats the profane love of the two lovers to be the divine love of a pair of hermits, who have renounced worldly desires and pleasures. The two lovers consider their body a hermitage.  They sacrifice everything for the sake of love and they are regarded as saints.  The comparison is carried on till the end of the poem.  Even the lovers are compared to the phoenix that rises from its ashes.  Moreover, the lovers realize that the Well Wrought Urn, ‘a pretty room’ that would hold the lover’s ashes would not be considered insignificant when compared to the ‘half acre tomb of Prince.  Moreover, he says that Donne marvellously maintains the simultaneous duality and singleness of love and the double and contrary meanings of ‘die’, that’s both sexual union and literal death in this poem.  In this way conveying several meanings with the right depth and emotion is impossible in any language without the help of paradox. 

According to Brooks the urn that holds the ashes of the phoenix as well as the ashes of the phoenix lovers is the poem itself.  He is also of the opinion that the very urn is similar to Keat’s ‘urn’ that contains truth and beauty.  Thus, an analysis of paradox in a work of art will draw inferences either to reconcile the opposites or to harmonize them.  So, he says that paradox is essential to the structure of a poem and also claims that the language of poetry is the language of paradox.


-------Thulasidharan V

 

No comments:

Post a Comment