Poykail Appachan (1879-1939), revolutionary Dalit leader and
social reformer was born in Eraviperoor near Thiruvalla. He changed his name Kumaran to Yohannan on
joining Marthoma Church. Though he
became a preacher, he realized that even after conversion, Dalits continued to
be marginalized and discriminated against by Church. He founded Prathyaksha Raksha Daiva Sabha (PRDS)
on 1909, where he himself was the God, for the liberation and empowerment of
all sections of Dalits without discrimination.
He preached his new philosophy that instead of being something that
comes after death, salvation should be visible here and now. He declared that both Hinduism and
Christianity would fail the cause of the Dalits and he even burned the Bible in
one of the meetings.
Poykayil Kumara Gurudevan, “Appachan” nominated to Sree
Moolam Praja Sabha in 1921 and 1931, and argued for legislative measures in
favour of Dalit people. He opened the
first English Medium School for Dalit community and established spinning mills
for the betterment of the Dalit people. He was also a member of SJPS of
Ayyankali. He was an ardent writer who
used his literary kills to criticize the evils of the society. His song and speeches drew people to his
meetings. His poems speak of injustices
and brutalities faced by the downtrodden and the wretched. “No, not a single letter is seen’ was recited
at the famous Raksha Nirnaya Yogam held in Kulathoor Kunnu in 1910. It speaks about the criminal silence of
history on its being asked to speak about the history of the people of his
race. The downtrodden people don’t find
room in the history books and so he says that it is his duty to speak about his
people.
So many histories are seen on many races. Even after scrutinizing each one of the whole
histories of the world, not a single letter is seen on the race of the
speaker. It was a pity that there was no
one on this earth to write the history of the downtrodden in the olden
days. So the poet, Poykayil appachan mentions
the story of his people who lived in Kerala since the ancient times and how
they became demons. He says that he has
no shame to say the faults of his caste, though his men blame him as a cursed
one. He concludes the poem by asking two
questions. How is it possible that all
blame the marginalized till the end of the earth? How can God, who shaped everything, allow
these kinds of injustices to happen on earth?
In this way, Poykayil Appahan talks about the silence of everyone on the
injustice done to the Dalits. Thus,
along with the other renaissance leaders like Sree Narayana Guru, Ayyankali,
Chavara achan and Vakkam Maulavi, Poykayil Appachan too gets a place among the
great men who shaped Kerala modernity by his words and deeds.
----Thulasidharan V
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