Thursday, 28 March 2024

Literary Studies in an age of environmental crisis – Cheryll Glotfelty

 

https://youtu.be/DV4RYlI6sTg

Cherryl Glotfelty (born in 1958) is the professor of Of literature and the environment at the University of Nevada Reno. She is the co editor of ‘The Bioregional Imagination: Literature, Ecology, and Place’. It was William Rueckert who used the term Eco-centrism in 1978 as a movement owes much to Rachel's silent spring. It was Cheryl Glotfelty who came out with Eco criticism Reader along with its three phases. She also defined eco criticism as the study of the relationship between literature and the physical environment. In her Eco criticism reader, she talks about ‘literary studies in an age of environment crisis’.

Though race, class and gender were the inevitable topics of the 20th century literature, there where newspaper reports about oil spills, lead and asbestos poisoning, toxic waste contamination, extinction of species, growing hole in the ozone layer, predictions of global warming, acid rain nuclear reactor disaster in Chernobyl, droughts, floods and hurricanes. But, the other disciplines like history, sociology, philosophy, law and religion talk about the environment since 1970. Unfortunately, literary studies and literary criticism were not aware of the environmental crisis or they have remained indifferent to the environmental concerns. However, there were individual and cultural scholars and they had shared their ecological theories and criticism isolated since the seventies.  As they didn't organize into a group, eco criticism didn't have its presence in the modern language association (MLA).

In 1985 teaching environmental literature Materials Methods, Resources that included the outputs of 19 different scholars made the American universities include literature courses in their environment studies curricula and some of the English departments begin to offer minor courses in environmental literature. In 1992 a new association for the study of Literature and Environmental (ASLE) was formed with the intention of promoting the ideas and information to strengthen the relationship between human beings and the natural world. Glotfelty is also of the opinion that Elaine Showalter's model of the three development stages of feminist criticism provides a useful scheme for describing three analogous phases in eco-criticism. In the first stage how nature is represented in literature is discussed. In the second stage the neglected genre of nature writing is discussed and in the third stage the dualism that prevalent in western thought and its diving humanity from nature is discussed. Thus, she proves the strong link between eco feminism and eco criticism.

Eco criticism has brought an eco-centered (earth-centered) approach to literary studies instead of anthropocentrism. It began to ask questions like, Are the values expressed in a work consistent with ecological wisdom? Do men write about Nature differently than women? As everything is connected to everything else in this earth, literature can't float above the material world anymore. As we have reached the age of environmental limits, as our wants and needs have out stripped the ability of the earth to provide, either we have to change our ways or we have to face the global catastrophe.

According to Glotfelty, an ecologically focused criticism will help us to solve the environmental problems.  It will redraw the boundaries of literary studies; bring about important changes in the curriculum and university policies.  Aldo Leopold’s ‘A Sand County Almanac’ and Edward Abbey’s ‘Desert Solitaire’ should be prescribed for students.  All students should have at least one inter-disciplinary course in environmental studies.  Then only they may feel, think and sometimes say what Loren Acton, her father, said on his viewing the earth from the space shuttle in 1985,

“……Below was a welcoming planer…….that’s where life is; that’s where all the good stuff is”.


-------Thulasidharan V

 

Thursday, 21 March 2024

Towards an Understanding of Environmental Aesthetic – Preeti Ranjan Ghosh

 

https://youtu.be/tSvFN2yIn_A

‘Environment’ means what surrounds us.  It may be living or non-living things.  It includes physical, chemical and other natural forces.  ‘Aesthetic’ that has come from the Greek word, ‘aisthesis’ means ‘perception by senses’.  Apart from the sensory awareness, to the mind, ‘aesthetic is the cognitive act of describing and explaining that experience.  That experience may be positive or negative.  So, aesthetic value is assigning a value to an object based on its appearance and emotional effect.

Monday, 18 March 2024

The Conservationist – Nadine Gordimer (1923-2014)


 https://youtu.be/jAbJyZULjAY

Nadine Gordimer (1923-2014), South African novelist, short story writer was also a political activist.  She received Nobel Prize for literature in 1991.  She was active in anti-apartheid movement and her writings helped abolishing apartheid in South Africa.  Nadin Gordmer’s ‘The Conservationist (1974), that won the Booker Prize was banned in South Africa because of its critique of apartheid.  The characters and events portrayed in this novel imbued with symbolic significance.  Moreover, Gordimer delineates the life style of a particular rung of white Johannesburg society through the protagonist of this novel.

The Three Mulla Mulgars (The three Royal Monkeys) – Walter de la Mare

https://youtu.be/RDkLSQhOu9k
 

Walter de la Mare (1873-1956), who is best remembered for his works for children and for his supernatural horror writings, was a great English poet, short story writer and novelist.  His ‘The Three Mulla Mulgars’ (1910) that was later re-titled as ‘The Three Royal Monkeys’, a fairy tale is considered as a ‘classic animal fantasy’.  In it De la Mare describes the adventurous journey of the Three Royal Monkeys to the valleys of Tishnar.  Though it is a book for children, its humour, excitement and poetic description captivates all the ages.  It makes the readers think about a time when animals and unreal characters were dominant on the earth and the role of nature and its elements then.

Sunday, 17 March 2024

Staying Alive: Women, Ecology and Development – Vandana Shiva

 


Vandana Shiva (born in 1952) is a renowned environmentalist, philosopher and green activist, who plays a major role in the global Eco-Feminist Movement.  She has authored more than twenty books and over five hundred papers in leading scientific journals.  She started her ecological movement with Chipko movement that began in 1972.  She was awarded Right Livelihood Award in 1993.  Her book “Staying Alive: Women, Ecology and Development” talks about the feminine perspective in the human interaction with nature. 

Wednesday, 28 February 2024

Replenishing the Earth-Wangari Mathai (1940 -2011)


"In fact, scientists are only now beginning to understand the vast range of services-natural, social, psychological, ecological and economic - that forests perform: the water they clean and retain; the climate patterns they regulate; the medicine they contain; the food they supply; the soil they enrich; the carbon they entrap; the oxygen they emit: the species of flora and fauna they conserve; and the peoples whose very physical existence depends on them". These are the words of Wangari Mathai who won the Nobel peace prize in 2004.

Thursday, 22 February 2024

Silent Spring – Rachel Carson (1907-1964)


 

Rachel Carson, an American biologist, writer and conservationist, with her Sea trilogy explored the whole of ocean life from the shores to depth.  In the late 1950s, she turned her attention to conservation and came out with ‘Silent Spring’ (1962) that dealt with the problems caused by synthetic pesticides and the ways and means to solve these problems. Actually this book brought environmental concerns to the American public and that led to the creation of the United States Environmental Protection Agency (EPA) in 1970s. Thus, ‘Silent Spring’ Sparked the global grass roots environmental movement in 1962 by proclaiming as humans are dependent on their living environment, the environment’s protection is inevitable.

Wednesday, 15 November 2023

Sir. Roger at Church - Joseph Addison(1672-1719)


Augustan Age saw the rise of Journalism and periodical literature.  Following the periodicals ‘The Review of Daniel Defoe and The Examiner of Jonathan Swift, in 1709, Richard Steele brought out his Whig paper The Tatler’. Having decided to keep the Politics away Joseph Addison and Richard Steele started The Spectator in 1711.  The Periodical had two objects, that is reforming of the contemporary society and presenting the true picture of the Age very faithfully.  Out of 555 essays, Addison wrote 274 essays.  'The coverly Papers' were part of 'The spectator' and they were 35 in number. The principal instrument employed by Addison and Steele was gentle satire.  They ridiculed at the eccentricities and idiosyncrasies and never abused.  Their ridicule was gentle and ironical and their humour was tolerant and gentle.

Monday, 9 October 2023

The Remains of the Day – Kazuo Ishiguro (1954 - )

 


Kazuo Ishiguro was born in Nagasaki in 1954.  As his family shifted to Britain in 1969, he had his education in Kent and in East Anglia.  His two novels won Winifred Holtby prize and the third one ‘The Remains of the day’ won Booker Prize in 1989 and was filmed, acted by Anthony Hopkins and Emma Thompson and won many awards.  Ishiguro, as a writer more interested in what people tell themselves happened rather than what actually happened.  Similarly ‘The Remains of the day’ is characterized by nostalgia as Stevens the hero of the novel, looks back to what he regards as England’s golden age.  Hero recollects his memories in fragments that happened in between the First World War and the Second World War. Apart from this ‘emotional restraint’, a traditional trait that is said to be one of the characteristics of English has a big role to play in this novel.

Monday, 21 August 2023

THEYYAM IN NORTHERN KERALA

 

The word ‘Theyyam’ might have originated from the word ‘Daivam’(God).  It also has its origin from ‘Ancestor Worship’.  There are more than 400 types of Theyyam, namely Vettaikkorumakan, Machilot Bhagavathy, Sree Muthappan and Kathivanoor Veeran.  It is mainly performed in Northern Malabar especially in Kasargod and Kannur districts and in the taluks of Koyilandi and Vadakara in Kozhikod district. 


Theyyam deities have their origins from people who were in the lower castes of the Kerala’s caste system and so they were also performed by them.  Theyyam season covers seven months, starting from the tenth of ‘Thulam’ (Malayalam month) and ends in the middle of ‘Edavam’ (from October to May of every year).  Theyyam is also known as ‘Kaliyaattam’ and ‘Tira’.  It is actually considered as a channel to a ‘God’ and thus people seek blessings from Theyyam. Theyyam is performed in front of the village shrine or kaavu. 


The dancers use ‘Thandava’ and ‘Laasya’ in their performance.  They wear war bonnet, breast plate, waste dress and head dress (Mudi).  They are made up of bamboo sticks, red clothes wooden pieces and coconut leaves.  The body painting and face art of Theyyam is one of the best examples of folk painting in Kerala.  The natural colours like red, orange, yellow, black and white from sandal wood, red sandal wood, turmeric, lime, rice flour are used for them.

The dancer comes in front of the shrine and the ‘metamorphosis’ of a Theyyam into the particular deity of the shrine happens then.  This performance is a combination of playing musical instruments like chenda, thudi and kuzhal.  The dancer also has a shield and a sword in his hand.  Classical dances outshone folk dances at the course of time. Similarly, ‘kathakali’s marketing outshone ‘Theyyam’ and it became the face mark of Kerala.  ‘Theyyam’ however, survives in the northern part of Malabar even now.



-----Thulasidharan V

 

 

Thursday, 17 August 2023

Malayalam’s Ghazal – Jeet Thayyil

 

Jeet Thayyil (1959 - ) is a performance poet, journalist, writer, editor, and guitarist who has published four collections of poetry and fiction.  He has won many awards including DSC (Distinguished Service Cross) prize for South Asian Literature and Sahitya Academy award for English literature.  ‘Malayalam’s Ghazal’ is a poem taken from Jeet’s ‘Collected Poems’.  The poem depicts what is lost in translation.  As every language has its own identity and depth, the poet asks the readers to open the windows to the fresh air of their mother tongue.  The word ‘Malayalam,’ a palindrome is repeated at the end of all couplets in the poem. That adds beauty to this poem.

Tuesday, 1 August 2023

Agni – Sithara. S (1972 - )

 

Sithara is a Malayalam short story writer and translator of repute.  She has won Kendra Sahitya Academy Golden Jubilee Award and also Kerala Sahitya Award for her short stories.  Sithara’s characters are rebels with a difference.  They just pass over shameful situations and laugh at the stereotypification of gender roles.  Her heroines search for their genuine individualities.  Her ‘Agni’ is the story of a rape survivor who declines either to be prosecuted or to be destroyed with disappointment or disrespect.  She resolves to penalize the wrongdoers on her own way of vengeance.

When Priya finished typing in her office, it was dark.  She had to ride her cycle for ten minutes along a narrow lane with undergrowth lining its sides to reach her house.  On seeing three men standing on the road, she stopped her bike in shock.  One of them was Sanjeev, a burly fellow who ran a telephone booth near her office.  The other one was Ravi, a spoiled rich boy whom once Priya had slapped for his taking an obscene liberty with her in a bus.  The third one was a stripling who had barely sprouted a moustache.  One picked her off and the other clamped her mouth shut.  The third hesitated slightly on seeing a sanitary pad, but that didn’t stop him.  All her struggles had no any use.  All the three raped her brutally.  After raping, Ravi slapped her and shouted that she should learn how it would be if she played with men.  Priya slipped into a semi-conscious state as the third one moved away from her.

When she came to her senses, Priya dragged herself to her feet with great effort.  Her body was full of unfamiliar aches.  She got into her clothes that were lying scattered somewhere, took her bicycle and reached home.  Her mother was in the kitchen, her sister before the television and father was not at home from work.  Priya went into her room and closed the door.  She washed her body twice.  She decided not to cry.  The next day Priya went to the office as usual.  On seeing her Sanjeev asked her how she felt the previous day.  Priya said that he wouldn’t be able to satisfy a woman.  Then she turned to Ravi and said that he was a real man.  On her way home from work in the evening, she stopped her bike, ignored Sanjeev but smiled at Ravi.  When she got home, the stripling was waiting for her.  He sobbed and begged to forgive him.  Priya patted his hair and asked him to go.  Priya went to Sanjeev’s booth every day and called up all her friends and watched the feeling of inferiority creeping over his face every time, with the spirit of vengeance.  Similarly, whenever she saw Ravi, smiled at him.  However, that created uneasiness in Ravi.  Actually, these small triumphs gave great satisfaction to Priya.

When Ravi asked Priya one day why she smiled at him, she said that she liked him.  For the next two days Priya did not go to the office.  Priya felt she hated herself.  Ravi came to her house, when she was alone and said that he has realized his love towards her.  Then Priya asked Ravi whether that love began the day that she had slapped him. The confused Ravi asked whether she was taking revenge on him and then buried his face in his hands and started to cry.  Priya too started crying and said that his love was her revenge.  Raising his face, Ravi then touched her tear-stained cheeks as if to console her with retreating fingers.  Thus ‘Agni’ presents sexuality and man-woman relationship from a totally different perspective.


----Thulasidharan V

Monday, 31 July 2023

Christian Heritage – Vaikkam Muhammed Basheer (1908-1994)



Vaikkam Mohammed Basheer (1908-1994), an iconic figure in Malayalam literature was born in Thalayolaparambu near Vaikkom.  He received modern education in an English Medium School.  He was greatly interested in the national movement of Gandhi and later to the revolutionary ideas of Bhagat Singh.  So, he was imprisoned twice and to escape further arrest he travelled widely.  Those travels and experiences became apt materials to his stories and novels.  Thus, he became one among the realist writers, who wrote about the downtrodden and the marginalized people.  Apart from this, his unique style, subtle humour, profound human sympathy, specialized use of the language of the commoners and genuine descriptions of the world where he lived, made him much venerated and widely read author.  His ‘Pathumayude Aadu’, ‘Sthalathe Pradana Divyan’, ‘Ormayude Arakal’ and ‘Nerum Nunayum’ etc have brought new style and diction to Malayalam literature.  His ‘Neela Velicham’, ‘Balya Kala Saki’, ‘Mathilukal’, and ‘Premalekhanam’ were adapted to feature films.  Apart from numerous prestigious literary awards, Basheer was awarded Padmasree in 1982.  His story, ‘The Christian Heritage’, talks about an unexpected guest who visits Basheer’s house just to see him in person.

One day on seeing a head bobbing up near the gate, Basheer invited him and came to find that he was there to see Basheer.  He was a Christian from Changanassery. His name, Kochu Thommi, an industrious labour, settled in Malabar for eight or nine years, planting coffee and black pepper.  His wife was no more.  Blessed with four sons and five daughters.  All were married and had settled with their families.  He was hospitalized for a month.  When he got discharged from the hospital he came straight over to see Basheer.  Bahseer felt proud for a Christian’s visit to a Muslim.  They spoke for a long time.  They exchanged stories from Chenganassery, Thalayolaparambu and Vaikkom.  Basheer’s wife Fabi brought tea.  They drank and talked about the market value of rubber, black pepper and coffee.

It became dark.  Kochu Thommi seemed to have no plans of leaving.  Talks continued even after supper.  Basheer asked why he didn’t stay there.  Kochu Thommi gave a big yes.  Fabi spread out a mat in the reading room.  ‘Christian heritage in India’, by Sri. John Ochanthuruth served as his pillow.  Basheer could hear him snoring shortly after.  However, the next day, Thommi left after breakfast. When Basheer gave him ten rupees as way-fare, he didn’t refuse.  Basheer thought that it was wonderful to treat Thommi in that way.  A relative of Basheer’s son-in-law came there after two weeks.  ‘Christian heritage’ was there to serve again as a pillow.  When Fabi opened the book, two hundred rupees notes fell from it.  It must be kept there by Thommi, a rugged peasant and an avid reader of Basheer.  Here, through this story Basheer questions our society’s deep rooted prejudices against commoners like farmers.


----Thulasidharan V